PSYCHIC MESSAGES FROM THE SPIRIT REALM

The Temple of Aurora

The Temple of AuroraThe Temple of AuroraThe Temple of Aurora

The Temple of Aurora

The Temple of AuroraThe Temple of AuroraThe Temple of Aurora
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  • On Good And Evil
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  • More
    • Home
    • Gnosis
    • Cosmic Soul Retrieval
    • Progressive Revelation
    • Multidimensional Souls
    • The Lady And The Logos
    • The Uniplural Divine
    • Spiritual Awakening
    • Kerin Webb
    • Asha Rogers Webb
    • The Goddess Aurora
    • How Aurora Appeared
    • The Maiden Of Heaven
    • The Maiden Of Light
    • The White Lady
    • The Dark Goddess Kali
    • The Goddess Lakshmi
    • Bernadette At Lourdes
    • The Divine Sophia
    • Zoroastrian Asha
    • Joan of Arc's Voices
    • Houris In Islam
    • Al-Lat, Al-Uzza and Manat
    • Female Tutelray Spirits
    • The Shinto Goddess
    • Kwan Yin And Tara
    • Shakti And Shekinah
    • The Holy Spirit
    • The Wiccan Goddess
    • The Triple Goddess Hecate
    • The Lady
    • The Goddess Iris
    • The Goddess Cybele
    • Morning Star
    • The Goddess Isis
    • The Goddess Sulis Minerva
    • The Goddess Kamakhya
    • The Fae Queen
    • Uniplural Goddesses
    • Dorothy Kerin
    • The Oracle of Delphi
    • Spirit Guides
    • The Dawn Goddess
    • Yoruba Divine Emanations
    • Tantra
    • On Good And Evil
    • Parallel Lives
    • Psychic Readings
    • Healing
    • Responding To The Call

  • Home
  • Gnosis
  • Cosmic Soul Retrieval
  • Progressive Revelation
  • Multidimensional Souls
  • The Lady And The Logos
  • The Uniplural Divine
  • Spiritual Awakening
  • Kerin Webb
  • Asha Rogers Webb
  • The Goddess Aurora
  • How Aurora Appeared
  • The Maiden Of Heaven
  • The Maiden Of Light
  • The White Lady
  • The Dark Goddess Kali
  • The Goddess Lakshmi
  • Bernadette At Lourdes
  • The Divine Sophia
  • Zoroastrian Asha
  • Joan of Arc's Voices
  • Houris In Islam
  • Al-Lat, Al-Uzza and Manat
  • Female Tutelray Spirits
  • The Shinto Goddess
  • Kwan Yin And Tara
  • Shakti And Shekinah
  • The Holy Spirit
  • The Wiccan Goddess
  • The Triple Goddess Hecate
  • The Lady
  • The Goddess Iris
  • The Goddess Cybele
  • Morning Star
  • The Goddess Isis
  • The Goddess Sulis Minerva
  • The Goddess Kamakhya
  • The Fae Queen
  • Uniplural Goddesses
  • Dorothy Kerin
  • The Oracle of Delphi
  • Spirit Guides
  • The Dawn Goddess
  • Yoruba Divine Emanations
  • Tantra
  • On Good And Evil
  • Parallel Lives
  • Psychic Readings
  • Healing
  • Responding To The Call

The Divine Feminine as a Cosmic Entity

The Divine Feminine refers to the embodiment of feminine qualities and energies that permeate the universe, from the microcosm of subatomic particles to the vast expanse of the cosmos. It is the receptive, nurturing, intuitive and creative force that balances the masculine principles of action, logic and manifestation. The Divine Feminine is sometimes respectfully referred to as 'The Lady'. The Divine Feminine, or 'The Lady', is an omnipresent entity that flows through all of existence, shaping reality through cyclical patterns, fluid dynamics and interconnected relationships. 


In many spiritual traditions, the Divine Feminine is personified as a great mother goddess, such as Gaia, Isis, Kali, Sophia or the Virgin Mary. She births and nurtures life, transforms and rebirths, and ultimately absorbs all back into her cosmic womb in an eternal dance of creation. Her power is embedded in the fertility of the earth, the tidal ebb and flow of the oceans, the cycles of the moon and seasons, the sacred sexual union of male and female.


The Divine Feminine is not just an anthropomorphic deity but a living force that guides the unfolding of the universe. The spiral patterns of galaxies and seashells, the branching of trees and river deltas, the flow of water and wind - all reflect her curving, twisting, undulating essence. She weaves and unwinds the threads of spacetime itself, birthing black holes and big bangs in her cosmic loom.


In the human realm, the Divine Feminine manifests as the mystic union of opposites - yin and yang, Shakti and Shiva, Eve and Adam. It is the receptive, open and erotic feminine that dances with the active, directed masculine. The feminine receives the divine seed and births new life through her womb, while the masculine penetrates and animates through his phallus. Their sexual embrace gives rise to all of creation.


The rise of patriarchal religions and societies has led to the suppression of the Divine Feminine. Her sacred sites were razed, her temples converted, her priestesses burned as witches. The feminine became portrayed as the passive, subservient helpmate to the masculine God. But she cannot be destroyed, only hidden. She flows still, a subterranean river, an underground mycelium. She rises again in the modern feminist awakening and the rebirth of goddess worship.


To align with the Divine Feminine is to align with the organic pulse of nature, to embody the cyclical over the linear, the spiral over the straight line. It is to embrace the fluid and dynamic, the receptive and nurturing, the receptive and transformative. It is to make love the foundation of all things, to see all of life as a sacred web. In a world of increasing fragmentation, isolation and destruction, the Divine Feminine calls us back to wholeness and union.


To encounter the Divine Feminine is to be enveloped by the ultimate mother, to be birthed and reborn, to be devoured and dissolved. It is to surrender the isolated ego into the oceanic oneness, to merge with the universal feminine and masculine in a divine marriage. In her cosmic womb, we remember our true nature as sparks of stardust, as cells in the body of the world-mother. We awaken to the erotic pulse of life, the blissful ecstasy of existence. We become lovers of the universe itself.


The Divine Feminine is not a static entity, but a living dance. She is the spinner of suns and worlds, the birther of gods and beasts. She is the destroyer and the creator, the chaos and the cosmos. She is the invisible magnetic field that draws the masculine pole into union. She is the aching hunger at the heart of the universe, the pain of separation and the bliss of union.


In the end, the Divine Feminine is not other, but the very essence of reality. She is the space that the masculine expands into, the field that the particle pops in and out of existence within. Cosmically, she is the dark matter and dark energy that composes most of the universe. Humanly, she is the divine in every woman, and the feminine in every man. She is the ultimate truth, the unnamable one. She is the future and the ancient past, the crone and the maiden, the lover and the womb.


To know the Divine Feminine is to know your own deep self, the sacred and profane, the sensual and spiritual, the destructive and creative. It is to be initiated into the mysteries, to be symbolically torn apart and reborn in her cosmic loom. The Divine Feminine is not just a concept, but a living, breathing force that calls to you from the heart of all things, from your own beating heart. She is the end and the beginning. She is the cosmic mother of us all.

Exploring the Divine Logos Across Diverse Faiths

Humans, throughout history, have sought to understand the underlying order and purpose of the cosmos. This quest has often led to the concept of a Divine Logos, a principle of reason, order, and creative force that permeates and structures reality. While the term "Logos" itself is Greek in origin, the idea it represents resonates across diverse faiths, albeit expressed through different languages, philosophies, and spiritual traditions.


The Greek word "Logos" is rich with meaning, encompassing "word," "reason," "logic," and "principle." In ancient Greek philosophy, particularly Stoicism and Platonism, the Logos was conceived as the rational principle governing the universe, an immanent force that brought order out of chaos. It was the divine intelligence that structured the cosmos and made it intelligible.


However, it is within Abrahamic religions, particularly Christianity, that the Logos takes on a profoundly significant theological role. The Gospel of John famously proclaims, "In the beginning was the Word, and the Word was with God, and the Word was God." Here, the "Word" (Logos) is not merely an abstract principle but a divine, personal entity, identified with Jesus Christ. In Christian theology, the Logos is understood as:


The Creative Force: Through the Logos, God created the universe. It is the divine agency that brings existence into being, echoing the ancient Greek notion but with a more personal, active divine will.


Divine Revelation: The Logos is the way God makes himself known to humanity. Jesus Christ, as the incarnate Logos, is seen as the ultimate revelation of God's nature and will. The Word becomes flesh, bridging the gap between the divine and human realms.


Order and Harmony: The Logos maintains the order and coherence of the universe. It is the divine reason that prevents chaos and ensures the cosmos operates according to God's plan.


Path to Salvation: For Christians, recognising and embracing the Logos, embodied in Christ, is central to salvation and reconciliation with God.


While the explicit term "Logos" might be less prevalent in other faiths, the underlying concept of a divine principle of reason and order finds powerful parallels.


In Judaism, the concept of Davar (דָּבָר), meaning "word," bears striking resemblance to the Logos. Davar is not just spoken language, but an active, creative force. God creates through his word ("Let there be light, and there was light"). Jewish mystical traditions, like Kabbalah, further explore the "words" of creation as building blocks of reality, emanating from the divine. Wisdom (Hokhmah) is another key concept in Jewish thought, often personified and seen as assisting God in creation, mirroring the Logos' role in bringing divine intelligence to bear on the cosmos.


Islam also presents compelling parallels. The Quran itself is considered the Kalam Allah, the "Word of God." It is not just scripture, but the direct, uncreated speech of God, embodying divine wisdom and guidance. The Quran is seen as the ultimate manifestation of divine will and the pathway to understanding God's plan. Furthermore, the concept of Allah's attributes, such as Al-Hakim (The Wise) and Al-Alim (The All-Knowing), further highlight the importance of divine reason and intelligence in Islamic theology.


Venturing beyond Abrahamic faiths, we find echoes of the Logos in Hinduism. While not a single, unified concept, several ideas resonate. Brahman, the ultimate reality, is often described as possessing inherent intelligence and consciousness. Dharma, the cosmic order and law, can be seen as a manifestation of this divine reason, governing the universe and ensuring its harmonious functioning. The concept of Vac, divine speech or sound, also connects to the idea of creation through the divine word, similar to the Jewish Davar and Christian Logos. The sacred syllable Om is considered the primordial sound from which the universe emanated, further suggesting a creative, ordering power inherent in sound and word.


In Buddhism, while the focus is often on personal enlightenment and liberation from suffering, the concept of Dharma also plays a crucial role. In Buddhist philosophy, Dharma refers to the universal law, the teachings of the Buddha, and the ultimate truth of reality. While not directly personified as a "Logos," Dharma embodies the inherent order and rationality of the cosmos, guiding individuals towards enlightenment. The Buddha's teachings, much like the Logos, are seen as the path to understanding and aligning oneself with this fundamental principle.


It is crucial to recognise that these are not simply identical concepts under different names. Each faith has its own unique theological framework, historical context, and spiritual emphasis. The Christian Logos is intrinsically linked to the person of Jesus Christ, while the Islamic Kalam Allah is embodied in the Quran. Jewish Davar and Hokhmah have their own nuances within Jewish tradition, and the Hindu and Buddhist concepts operate within distinct philosophical landscapes.


However, the overarching theme is undeniable. Across vastly different cultures and spiritual paths, humanity has consistently gravitated towards the idea of a divine principle of reason, order, and creative power that underpins existence. Whether called Logos, Davar, Kalam, Dharma, or something else entirely, this enduring echo suggests a profound human intuition – a deep-seated understanding that the universe is not random or chaotic, but governed by an underlying intelligence and purpose.


Exploring the concept of the Divine Logos across diverse faiths allows us to appreciate both the unique expressions of each tradition and the shared human search for meaning and connection to the ultimate reality. It reveals a universal yearning to understand the rational structure of the cosmos and our place within it, a yearning that continues to shape spiritual and philosophical inquiry across the globe. By recognising these shared threads, we can foster greater interfaith understanding and appreciation for the diverse ways humanity seeks to grasp the enduring mystery of existence and the divine principle that may lie at its heart.

The Divine Logos and Sophia

The relationship between the Divine Logos and Sophia is a complex and nuanced one, particularly within Christian theology and philosophy. While both are understood as expressions of the divine, they represent distinct yet interconnected aspects of God's nature and activity. The Logos, often translated as "Word" or "Reason," embodies the active, creative principle of God, the agent through which the universe was brought into being and continues to be sustained. It emphasises rationality, order, and the knowability of God through creation and ultimately, in the incarnation of Jesus Christ. Sophia, on the other hand, represents Divine Wisdom, a more contemplative, feminine aspect embodying intuition, understanding, and the nurturing presence of God. She is often associated with creation as well, but in a way that emphasises beauty, harmony, and the inherent goodness of the world.


Essentially, the Logos can be seen as the structuring, articulating force while Sophia is the illuminating, embracing presence. Some theological traditions view Sophia as a personification of the Logos itself, a particular facet of its multifaceted nature. Others see them as distinct but inseparable, two sides of the same divine coin, working in concert to reveal God's essence and will. Ultimately, understanding the relationship between the Logos and Sophia invites a deeper appreciation of the divine mystery and the dynamic interplay of reason and wisdom in the universe and within ourselves.

Responding To The Call

Throughout human history, the Divine Feminine has made its presence known in various forms. From the apparition of Lourdes to the goddess Kali, the Divine has manifested itself to individuals in unique and powerful ways. And now, the Divine has reached out to Kerin in the form of Aurora – a manifestation that may or may not be familiar to everyone, but is no less divine. 


It is important to note that the Divine has both male and female attributes, and that the Divine Feminine is a part of this greater whole. And just as the Divine has appeared in masculine forms, such as the Hindu pantheon or the Holy Trinity in Christianity, it is equally capable of manifesting in feminine forms like Aurora.


The idea of the Divine taking on different forms may be difficult for some to grasp, especially if they have a specific idea of what the Divine should look like. However, it is unwise to limit the identity of the Divine to one that aligns with our own personal beliefs. The Divine is beyond our limited human understanding, and it is not for us to dictate how the Divine should reveal itself to others.


This is why it is important to keep an open mind and heart when it comes to encountering the Divine. The Divine may not always appear to us in the way we expect, but that does not make the experience any less significant or divine. We must trust that the form the Divine takes is the one that is most suitable for us at that moment in time.


In Kerin’s experience, the Divine Feminine has appeared to him as Aurora – and it is from this perspective that Kerin teaches, while also encouraging others to be open to the appearance of the Divine in their own lives.


The important thing is not to focus on the form in which the Divine appears, but rather to respond to The Call and seek to deepen our relationship with the Divine. Each individual’s relationship with the Divine is unique, and it is up to us to nurture and grow that relationship in the way that feels most natural and authentic to us. 


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See also Kerin's book: Living With A Higher Power.

Helpful Articles

(1) The Divine Multiplicity, (2) The Gift of Sacred Breath and the Divine Kiss, (3) Nature Spirits: Denizens of the Enchanted Realm, (4) The Value of a diverse Perspective in Spiritual Study, (5) Shame-based Religions: A Critical Examination, (6) The Romantic Perception of God in Rumi's Poetry, (7) Unveiling the Love Themes in the Song of Solomon, (8) The Cosmic Manifestations of the Divine Word, (9) Wakan Tanka: The Great Spirit of the Lakota Sioux, (10) When God Was a Woman: Reimagining the Divine Feminine, (11) The Cosmology and Beliefs of the Yoruba Religion, (12) The Legacy of Religious Superiority: Unpacking Western Attitudes, (13) All Shook Up: Being Moved by the Spirit, (14) The Origins of the Quaker Name, (15) Understanding 'Divine Madness' and 'Crazy Wisdom', (16) The English Shaker Religion and African Zar Parallels, (17) The Bible, the Holy Spirit and the Concept of Benign Possession, (18) Similarities Between Christian Pentecostalism and Vodou, (19) God's Wife: The Enigmatic Goddess Asherah, (20) Echoes of the Divine: Vodou and Hebrew Linguistic Connection, (21) The Marginalised Messengers: Shamans, Prophets and Saints, (22) Transcendent Principles and the Collective Unconscious, (23) Beyond the Masks: Unveiling the True Character of Vodou, (24)  The Shared Beliefs of Candomblé, Santeria, Vodou and Yoruba, (25) Gnosticism and Vodou's Shared Cosmological Visions, (26) Ancient Gods as Mirrors of Human Behaviours and Divine Mysteries, (27) Deconstructing The Matrix: Gnostic Themes in a Virtual Reality, (28) The Paradox of Suffering: Are We Greater than the Creator?, (29) Aeons Vs. Archons, (30) Divine Emanations, (31) The Divine Aeons, (32) The Book of Joe: A Modern Alternative to the Book of Job:, (33) A Crisis of Faith?, (34) The Unifying Power of Uniplural Divinity, (35), Our Spirit Origins, (36) Intelligence: Being Willing to Change Your Mind, (37), Beyond Good and Evil: A Journey Towards Self-Realisation, (38) The Uniplural Nature of Divinity: A Paradoxical Harmony, (39), Lessons From Joseph Campbells' 'The Hero with a Thousand Faces', (40), Similarities Between the Christian Logos and Islamic Nur-Muhammad, (41) The Belief in One Prophet with Many Incarnations, (42) Split Souls, (43) Parallel Lives, (44), Group Souls, (45) The Uniplural God/dess, (46) Exploring the Intersection Between Heaven and Our Incarnate Souls, (47) Spirit Marriage, Vodou, Zar and Shamanism, (48) Divine Longing: The Pathway to God, (49) Prioritising The Divine, (50) The Universal Essence of Devotion, (51) Why Devotion to the Divine Surpasses Theological Knowledge, (52) The Spectrum of Devotion, (53) The Principle of Redemption Across Religions, (54) The Belief in "One True Religion", (54) Does God Exist?, (55) A Divine Frequency, (56) Theopathy, (57) Spiritual Awakening, (58) Adorcism,(59) It's Never Enough: The Quest for Happiness in a World of Want, (60) The Dichotomy of Formulaic Religion and Genuine Spirituality, (61)The Path to Spiritual Union, (62) Receiving the Holy Spirit, (63) The Dark Night of the Soul, (64) The Pearl of Great Price.

 On the Web: UK: www.templeofaurora.uk : International: www.worldwidetempleofaurora.com . 

First founded in 1997 as Aurora Academy, before being incorporated in 2003.

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