PSYCHIC MESSAGES FROM THE SPIRIT REALM

The Temple of Aurora

The Temple of AuroraThe Temple of AuroraThe Temple of Aurora

The Temple of Aurora

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    • Home
    • Gnosis
    • Cosmic Soul Retrieval
    • Progressive Revelation
    • Multidimensional Souls
    • The Lady And The Logos
    • The Uniplural Divine
    • Spiritual Awakening
    • Kerin Webb
    • Asha Rogers Webb
    • The Goddess Aurora
    • How Aurora Appeared
    • The Maiden Of Heaven
    • The Maiden Of Light
    • The White Lady
    • The Dark Goddess Kali
    • The Goddess Lakshmi
    • Bernadette At Lourdes
    • The Divine Sophia
    • Zoroastrian Asha
    • Joan of Arc's Voices
    • Houris In Islam
    • Al-Lat, Al-Uzza and Manat
    • Female Tutelray Spirits
    • The Shinto Goddess
    • Kwan Yin And Tara
    • Shakti And Shekinah
    • The Holy Spirit
    • The Wiccan Goddess
    • The Triple Goddess Hecate
    • The Lady
    • The Goddess Iris
    • The Goddess Cybele
    • Morning Star
    • The Goddess Isis
    • The Goddess Sulis Minerva
    • The Goddess Kamakhya
    • The Fae Queen
    • Uniplural Goddesses
    • Dorothy Kerin
    • The Oracle of Delphi
    • Spirit Guides
    • The Dawn Goddess
    • Yoruba Divine Emanations
    • Tantra
    • On Good And Evil
    • Parallel Lives
    • Psychic Readings
    • Healing
    • Responding To The Call

  • Home
  • Gnosis
  • Cosmic Soul Retrieval
  • Progressive Revelation
  • Multidimensional Souls
  • The Lady And The Logos
  • The Uniplural Divine
  • Spiritual Awakening
  • Kerin Webb
  • Asha Rogers Webb
  • The Goddess Aurora
  • How Aurora Appeared
  • The Maiden Of Heaven
  • The Maiden Of Light
  • The White Lady
  • The Dark Goddess Kali
  • The Goddess Lakshmi
  • Bernadette At Lourdes
  • The Divine Sophia
  • Zoroastrian Asha
  • Joan of Arc's Voices
  • Houris In Islam
  • Al-Lat, Al-Uzza and Manat
  • Female Tutelray Spirits
  • The Shinto Goddess
  • Kwan Yin And Tara
  • Shakti And Shekinah
  • The Holy Spirit
  • The Wiccan Goddess
  • The Triple Goddess Hecate
  • The Lady
  • The Goddess Iris
  • The Goddess Cybele
  • Morning Star
  • The Goddess Isis
  • The Goddess Sulis Minerva
  • The Goddess Kamakhya
  • The Fae Queen
  • Uniplural Goddesses
  • Dorothy Kerin
  • The Oracle of Delphi
  • Spirit Guides
  • The Dawn Goddess
  • Yoruba Divine Emanations
  • Tantra
  • On Good And Evil
  • Parallel Lives
  • Psychic Readings
  • Healing
  • Responding To The Call

The Dark Goddess Kali

Kali And Ramakrishna

Ramakrishna Paramahamsa, also known as Sri Ramakrishna, was a renowned Indian mystic and spiritual leader of the 19th century. He is widely known for his devotion to the Hindu goddess Kali and his teachings on the path of Bhakti (devotion) and Advaita (non-dualism). The relationship between Ramakrishna and Kali is one of the most intriguing aspects of his life and has inspired many devotees and followers.


The story of Ramakrishna and Kali begins in the small village of Kamarpukur in West Bengal, India, where Ramakrishna was born in 1836. From a young age, he showed a deep inclination towards spirituality and would often retreat into solitude to meditate and pray. At the age of six, he experienced his first spiritual trance, while walking in a field. This vision left a lasting impression on him and sparked his lifelong devotion to his spiritual calling.


As Ramakrishna grew older, his spiritual quest intensified, and he began to search for a guru who could guide him on his path. He was drawn to the divine mother Kali, and in his search for a guru, he encountered Totapuri, a monk who belonged to the Advaita Vedanta tradition. Under Totapuri's guidance, Ramakrishna achieved a state of enlightenment and experienced the ultimate reality of oneness with the divine.


But it was his devotion to Kali that truly defined Ramakrishna's spiritual journey. He spent hours in her temple, singing her praises, offering her flowers, and even dancing in ecstasy. His devotion was so intense that he would often lose himself in the divine presence of Kali and enter into a state of samadhi (deep meditation). This deep connection with the goddess was not just confined to the temple; it manifested in every aspect of his life. He saw Kali in every living being and treated them with the same reverence and love.


Ramakrishna's devotion to Kali was not limited to rituals and prayers; it also encompassed his teachings and philosophy. He believed that the path of Bhakti was the most direct way to attain God-realisation. He saw Kali as the embodiment of both the fierce and gentle aspects of the divine and emphasised the importance of balancing both in one's spiritual journey. He taught his disciples to see the divine in everything and to love and serve all beings as manifestations of Kali.


Ramakrishna's life was not without its challenges (for example, his father died when he was only a few years old). But Ramakrishna remained steadfast in his devotion and continued to spread his message of love and oneness.


The impact of Ramakrishna's devotion to Kali is still felt today. His teachings have inspired many spiritual seekers, and his message of love and devotion continues to resonate with people of all backgrounds. The Ramakrishna Order, founded by his disciple Swami Vivekananda, continues to spread his teachings and serve humanity in his name.


The relationship between Ramakrishna and Kali is a testament to the power of devotion and the divine grace that can be attained through it. Ramakrishna's intense love for the goddess and his teachings on Bhakti have left a lasting impact on the spiritual landscape of India and the world. His life serves as an inspiration for all those on the path of seeking the divine, and his devotion to Kali continues to be a symbol of unconditional love and oneness.

--

See also: The Divine Warrior.


The Goddess Kali

Ramprasad Sen: The Bard Who Bared His Soul to Kali

The Mystic Accountant Who Sang for a Goddess

In the spiritual firmament of 18th-century Bengal, few stars shine as brightly or with as unique a luminescence as Ramprasad Sen. A Shakta poet-saint, Ramprasad is revered not just for his profound spiritual insights but for the intensely personal, often startlingly intimate, and sometimes even defiant relationship he forged with the Divine Mother, Kali. His devotional songs, known as Prasadi Sangeet, are a timeless testament to a devotion that transcended conventional reverence, blooming into a divine domesticity.


Born into a Vaidya family in Halishahar, Bengal, around 1718, Ramprasad was initially destined for a traditional path of scholarship and mundane employment. However, his heart belonged irrevocably to Kali. Legend has it that while working as an accountant, he would spend his time inscribing Kali's name on ledgers, leading to his dismissal. 


When another clerk reported this apparent negligence, Ramprasad was summoned by his employer. Facing dismissal, he stood before the Dewan, who was examining the song-filled ledger. But instead of anger, Krishnachandra Ghoshal was overcome with emotion. He saw not a delinquent employee, but a soul so deeply immersed in divine love that worldly duties had become meaningless. In a profound act of spiritual patronage, he did something remarkable. He tore up Ramprasad's contract of employment, not to fire him, but to free him. He granted Ramprasad a monthly stipend of thirty rupees—a comfortable sum at the time—and instructed him to return to his village and spend his life doing what he was truly born to do: worship Kali and compose songs in her honour.


This incredible generosity allowed Ramprasad's spiritual genius to blossom, unburdened by financial worry.


Freed from his desk, Ramprasad’s relationship with Kali deepened into one of intimate, daily conversation. For him, the Goddess was not a distant, fearsome deity but a loving, accessible Mother who actively participated in his life. Two well-known accounts beautifully illustrate this personal connection.


One widely recounted tale speaks of a "radiant girl" who mysteriously aided him while he was repairing a fence. After his own daughter departed, an unknown, luminous girl appeared to assist him, only to vanish upon completion of the task. Ramprasad subsequently realized this enigmatic helper was none other than a manifestation of the Goddess Kali herself. 


Another poignant legend describes Ramprasad's encounter with the Goddess Annapurna of Varanasi. While on his way to his daily ritual bath, he was approached by a beautiful young woman who wished to hear his devotional songs. His request that she wait led to her disappearance, prompting Ramprasad to ponder if it was the "play of the Divine Mother." During meditation, he was enveloped in a radiant light and heard Annapurna's voice expressing her disappointment at not hearing his songs. Filled with remorse, Ramprasad embarked on a journey to Varanasi to find her, but during a rest at Triveni, he received another vision. The Mother's voice instructed him to remain there and sing for her, declaring, "Varanasi is not the only place where I live; I pervade the whole universe." These stories underscore Ramprasad's deep spiritual experiences and the omnipresent nature of the divine, serving as enduring testaments to his devotion and the mystical grace that surrounded him. 


The Unconventional Intimacy with Kali


What set Ramprasad's devotion apart was its unparalleled intimacy. For him, Kali was not merely a distant, fearsome deity dwelling in cosmic realms; she was his Mother, his beloved, his confidante, and even at times, the subject of his complaints and playful arguments. Unlike many devotees who approach the divine with unblemished awe, Ramprasad dared to engage Kali in a spiritual wrestling match, a divine melodrama marked by both tender affection and exasperated sighs. This willingness to express frustration, anger, and even despair alongside fervent love showcases a remarkable depth of trust – only a child truly believes its mother will listen to its grievances and still love it unconditionally.


Yet, underlying these complaints was an unshakeable faith and a boundless love. Ramprasad saw Kali in every aspect of life – in joy and sorrow, in birth and death, in the beauty of nature and the harshness of existence. He perceived her dual nature – the fierce, dark destroyer of evil (Kali) and the tender, compassionate giver of liberation (Uma/Parvati) – as two sides of the same divine coin, both equally his Mother. His intense personal experience dissolved the traditional boundaries between the worshipper and the worshipped, creating a bond akin to that between a child and its mother, or a loyal servant and a beloved master.


The Power of Prasadi Sangeet


Ramprasad's primary vehicle for expressing his devotion was his poetry, set to simple, evocative melodies. His Prasadi Sangeet (literally, "Ramprasad's songs" or "songs of divine grace") resonated deeply with the common people of Bengal because of their accessible language (Bengali, not Sanskrit) and their deeply human emotions. He used everyday metaphors – the mind as a field to cultivate, the breath as a boat, the world as a marketplace – to explain profound spiritual truths.


His songs were not just hymns; they were dialogues, prayers, laments, and jubilant praises, all addressed directly to Kali. They encouraged listeners to cultivate a similar personal relationship with the Divine, assuring them that God is not remote but intimately involved in the lives of devotees. Through his music, Ramprasad popularised a form of intense emotional devotion (bhava bhakti) that bypassed elaborate rituals in favor of heartfelt sincerity.


Legacy and Influence


Ramprasad Sen remains an iconic figure in Bengali spiritual history, his influence stretching far beyond his lifetime. His songs are still sung widely in Bengal and among Kali devotees worldwide, inspiring countless individuals to seek a deeper, more personal connection with the Divine Mother.


According to Daniel Odier, in his book 'Tantric Kali', Ramprasad Sen's worship of the Goddess was especially enlightened and peaceful, in as much as he was '...the first person to take an initiative to oppose animal sacrifices in the rituals'. Ramprasad Sen's love knew no bounds, encompassing even the most vulnerable. As such, his devotion to the Goddess Kali extended to expressing her loving kindness to all living beings.


Perhaps his most significant legacy is the profound impact he had on later spiritual giants, most notably Sri Ramakrishna Paramahamsa. Ramakrishna, who was born nearly a century after Ramprasad, frequently sang Ramprasad's songs and drew immense spiritual inspiration from his unconventional approach to Kali. Ramakrishna's own "mad" love for the Divine Mother, his playful arguments, and his utterly personal relationship with her often mirrored the very bhava (spiritual mood) perfected by Ramprasad.


Ramprasad Sen taught that devotion is not about intellectual understanding or rigid adherence to dogma, but about an open heart and a passionate yearning for the Divine. He demonstrated that the most profound spiritual journey often involves baring one's entire soul – with all its flaws, doubts, and joys – to the Divine Beloved. His life and songs stand as a timeless testament to the liberating power of intimate, unconditional love for the Divine Mother, Kali.

The Goddess Kali

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